I wonder how exciting it was to be among the disciples whom
Jesus gave the commission to go and tell the story of the Gospel to the whole
world. My guess is that you could not be in that group and not be at least a
little fired up and ready to go out and make a difference in the world.
Of course, we rationalize, they had Jesus standing right
there – if Jesus was standing right here we might find ourselves a little more
enthusiastic about getting on with the job of sharing the story. But here we are, back at Trinity Sunday, the
week when the sermon is bound to contain examples of things which are three,
but which can be seen as a unity, which kind of explain a complicated doctrine,
but not really.
Trinity Sunday is often a bit of a let down. As a preacher I
have done my fair share of trying to find satisfactory illustrations of the
Trinity but there is always a hole there, always something of the mystery which
cannot be expressed by physical objects. God in three persons, one. One substance
but three. Coequal, coeternal…you get the point. This is the Sunday when we get
to use the big words and yet often fail to deal with the reality of a God who
is engaged and exciting.
Trinity Sunday is a sort of homecoming. We celebrate the
unity and diversity of God in white, the color we use for all festivals but
then we turn and begin ordinary time. The Trinity is the beginning of our
ordinary, of our every day, of who we are as Church. The liturgical color
changes to green. Not some sort of drudgey color but the color of new life and
growth. The color of days surrounded by sunlight and happiness. This is our
ordinary.
Our ordinary is rejoicing in a God who lives in community,
who dwells in unity and invites us along in an eternal dance of light and love.
Our ordinary is to be so in love with, so caught up in the story of Jesus that
it just spills out of us, because there is nowhere else it can go. That is, I
imagine, what those first disciples experience. Something which took all of
them, something which became all of them, something which filled them in a way
in which they have never been filled before.
Last week I spoke about the unpredictable Holy Spirit – the beautiful
but sometimes roaring Spirit of God which inhabited those first disciples. Too
often we forget that, our green goes from vibrant life to a dull memory of a
celebration long forgotten.
Of course, life is not always easy, we have real problems,
we have things we do not agree on –but then where do we turn. Do we imagine we
live in a shadowy world of religious irrelevance or do we begin to believe that
this story which we carry does more to unite us, more to make real a dancing
lively Trinity than we could ever believe.
We have lost so much confidence in the power of God in Trinity – that God is
anything real at all or makes a difference. The Church, churches, individuals
are all so caught up in our own stories that we forget to engage, be changed by
and be empowered by the story which Jesus sends us to tell.
Of course, the great story of the Gospel must intertwine
with human lives, of course it must be lived and not just spoken – but how many
of us have real confidence in the power of the Gospel to transform, how many of
us can seize the Good News as something which we can carry with us and which
will change lives.
Too often we are caught in denominational politics and
apology. Well, we think, we cannot tell so and so because they might not like
the Church. Either we think that will devastate us, to have someone we care
about not care about the things we do, or actively reject them. Or worse, we
think to ourselves that there are a lot of things about our church which we do
not like and so how can we sell that to others? We become embarrassed, not only
because to follow through with the Gospel in our own lives is deeply radical
but also because the place where we express faith is not something which we
would want to share for fear of rejection or, actually, putting someone off the
faith.
If this is the case, if any of this is the case, then we are
failing miserably. We are failing to take up the great commission to take the Gospel to the ends of the earth.
Now, I know all too well that one size does not fit all but what are we doing
to provide a variety of styles and offerings in our churches to which we can
genuinely invite people. How often do we ask these two questions – first; who
would I like to invite to come to Church, and secondly; what needs to be here
to help them make that first step into Christian community.
There is a more radical question to ask and that is do we
invite people to Church as a first step of faith at all. Do we expect someone
with little formal faith background to walk into an Episcopal Church and make
sense of it. What is there here in our
worship which speaks of anything beyond ourselves, that untouchable presence,
that excitement of God in Trinity? What is it that tells those who we invite in
that this is a place of excitement, of
heaven touching earth? That these, we, are people who are deeply engaged
with the story?
We are building kingdom, but are we sure we are building God’s
Kingdom and not something else which is more “us” shaped. What does God’s
kingdom here on earth even look like? What does Jesus actually say and do? How
do we live as those whose ordinary is completely extraordinary?
Sometimes we come to this table broken and barely holding on
– but most of the time we are challenged not just to receive comfort but to be
sent in to the world as those who have been changed by this pause in time. This
moment where into creation, God enters and makes real to us His presence in
Bread and Wine. What difference does that make? Do we just feel a bit better
for a few minutes before the world swallows us up again or is there something
else, some energy, some renewing and redirection of our stories, and our
stories in Christ?
I would challenge all of us to go from this Trinity Sunday with
a renewed sense of the importance of our task. This is not something to do when
we have more time, of when the kids are
older, or when we have done this and
that. This is something which we are called to today and every day – to make
sense of the story of Jesus Christ in our own lives and to notice that story
being played out, often without the words of faith, in the world around us.
This is our story and this must be a song, a song which
fills us and lets us dance with the God of Trinity. Supremely lovely, filled
with Grace and with the confidence and presence of the Holy Spirit.
I bind unto myself today, the strong name of the Trinity.
Christ be with me, Christ behind me, Christ before me, Christ within me, Christ
above me, Christ beneath me, Christ in friend and Christ in stranger.
Let that be real in you, let that be compelling and in the name of Christ go
forth Go therefore and make disciples of all nations, baptizing them in the
name of the Father and of the Son and of the Holy Spirit, and teaching them to
obey everything that He has commanded you. Amen.
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