The
cartoon above got me thinking in the middle of last week - why do we
keep Thomas doubting? I wonder whether it is because we rather need him
to doubt - because his doubt makes our doubt, somehow, OK.
You
see, in John, Thomas is the model disciple. Earlier in the Gospel it is
Thomas who has figured out what is going on and has, as it were, his
finger on the pulse. Thomas is selfless and ready to die for Jesus. So,
for John, if Thomas has doubts, doubts must be a part of being a great
follower of Jesus. I think we really like Thomas' doubt.
I
was brought up in a tradition where I was told that doubt was so normal
it was not a sin - and it was important to know what was a sin because
you needed to make a list of those to confess them!
One
of the other readings this morning is the beginning of the First
Epistle of John. We really don't know whether the same person wrote the
Gospel and the Epistles. We really don't even know whether he (or she)
was called John but we know that whoever wrote these books thought very
similarly to each other and, that without them, we would be impoverished
in our theology. Especially in our theology of the Trinity.
The
beginning of both this Epistle and the Gospel of John mention "the
beginning". We are probably all familiar with the Gospel - in the
Beginning was the Word and the Word was with God and the Word was God.
It is big and expansive and beautiful. The Epistle is different - this
is a story told by those who have experience of faith in Jesus - we are
telling you what we have seen and heard, what we have looked at and what
we have touched - what we have touched.
This
reference to touch should clue us in to who we are in all of this - we
are not a set of brains in jars, we are real people, all five, wonderful
senses. We live and breathe, see, hear, smell, taste and touch. God
comes to us sensually.
It
was touch, ultimately which removed Thomas' doubt. He placed his hands
in Jesus wounds, he touched His side. Our faith is tactile.
How?
How do we touch? Well, most obviously perhaps each time we come to the
Eucharist in bread and wine - we are touched by God. It is the most
reliable sort of touch, because it is a touch which only gives, which
only offers, which only loves. God's touch wants what is best for us and
understands when we are not able to reach back with any enthusiasm.
But
then there are those days when Jesus rejoices, as He rejoiced with
Thomas, as that gift of touch removes doubt and fear and we are able to
say with unclouded vision and firm resolve,
"My Lord and my God."
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